Hurmat Wale Mahine Forexe

Assalamualaikum Warahmatullahi Wabarakatuhu Bismillah hir-Rahman NIR-Rahim arabo mese 8220Rajab8221 Shuru Ho Chuka Hai, Rajab Ke mese Me Hone Wali Bidato Se Pehle Aayye Ham Ye Bata Dein Ke Corano O hadees Me Rajab Ke Talluq Se Kya Cheez Saabit Hai Corano Me Allah Ne Mesi Ki Taadaad 12 Bataai Hai, Aur 12 Me SE 4 Mesi Ko Hurmat Wale Maheene Kaha Hai (Al-Quran, Sura At-Taubah 9, Ayat 36) (mesi Hurmat Wale Mesi Yaani Izzat Aur Ehtaraam Wale) Hurmat Wale Ye 4 Mesi Kon selenio Hain. È Ki Wazahat Corano Me Nahi Hai, Balki Is Ki Wazahat hadees Me Hai K Ye Ye 4 Mesi Hain. 1-Zul-Qada, 2-Zul-Hijja. 3-Muharram, 4 Rajab (Sahih al-Bukhari hadees 3197) (Sahih Al Muslim hadees 1679) Rajab Ke Talluq Se Corano Aur Sahih hadees Se Sirf Aur Sirf ITNA Hi Pata Chalta Hai K Ye Izzat, Ehtaraam Aur Hurmat Wale 4 Maheeno Me Se Ek Maheena Hai. Is Ke Alawa Rajab Ki Kisi Khaas Fazeela Nahi Hai. Ab Aayye Dekhein K Ilm Ki Ki Kami Waja Se è il mese Me Musalmano Ne Kin Kin Biddato Par Amal Karna Shuru Kar Diya: 1- Salat Ul Raghaaib Rajab Ke Primo Venerdì Ya Giovedi Ko Maghrib Aur Esha Ke Darmiyaan Kuch Log 8220Salatul Raghaaib8221 Ke Naam Se Ek namaz Padhte Hain, JIS me 12 Rakat Padhte Hain. Khayaal Rahe K Kisi Bhi Sahi hadees Se Rajab Ke mese Me 8220Salat Ul Raghaaib8221 Naam Se Koi Namaz Saabit Nahi8230Lihaaza Hame è Se Bachna Chahiye. 2- Rajab Ke Koonde è il mese Me Kuch Musulmano Jafar Sadiq Ke Naam Se Koonde Bhi Banate Hain, Us Par Niyaz Dilwate Hain Aur Ye Aqeeda Rakhte Hain K Koonde Bharne Ke Baad Ham Jo Muraad Mangenge Wo Poori Hogi8230Ye Bhi Bidat Hai, è Talluq Se Jafar Sadiq Aur Ek. Lakkad-Haare Ka Jo Qissa Bayaan Kiya Jaata Hai Wo Man-Ghadat Hai. Doosri Baat Ye K Jafar Sadiq On Ya Koi Aur Insaan, Walii Peer, Kisi Ko Bhi Shariyat Banane Ka Haq Haasil Nahi8230Shariyat Wahi Hai Jis Ka Hukum Allah Aur Rasool Ne Diya Hai8230 (Ma Khayaal Rahe K Jafar Sadiq Ki Taraf Mansoob Qissa Bhi Man-Ghadat Hai).Lihaaza è il mese Me Koonde Ki Bidat Se Bhi Hame Bachna Chahiye 3- Jashn E Meraaj Kuch Musulmano 27 Rajab Ko Rasool Sallallau alayhi Wasallam Ka 8220Jashn E Meraaj8221 Manate Hain, Ye Bhi Bidat Hai, Kyo K Pehli Baat Per Ye Ye K Cheez Hi Saabit Nahi K Rasool Sallallahu alayhi Wasallam Ko Jo Meraaj Hua Tha Wo Rajab Ke mese Me Hua Tha. Meraj Hua Ye Corano O hadees Se Saabit Hai, Lekin Kis mese Me Hua Ye Kisi Sahi hadees Se Saabit Nahi. Lihaaza è Tarah Ka Jashn Manane Se Bhi Hame Bachna Chahiye. (ISII Tarah Khaas Rajab Ke mese Me Kuch Dino Ko Khaas Kar Ke Roza Rakhne Ki Bhi Koi Daleel Nahi Hai) Deeni Aitabar Se Har Woh Kaam Bidat Hoga Jiska Saboot Corano Aur hadees principale Nahin Milta Koi Bhi Kaam Neki Samaj Kar Sawaab Ki Niyyat Se Kiya Jaye, Jiske Karne Ka hukm, Na Allah Ke Kalaam Yani Corano-e-Kareem Me Maujood Ho, Aur Nahi Nabi Kareem Sallallahu alayhi Wasallam Ki Sunnat Yani hadees-E - Mubaraka Me Maujood Ho Aur Nahi Sahaba (Ra) Ke Tarikhe Me Maujood Ho , Usko Biddat Kehte Hai. Sì jo Emaan layai ita8217at karo ALLAH ki ur Rosool (sallAllahu alayhi Wasalam) ki apnai Amaal ko Zaya na karo (Surat MOHAMMAD 33) Tumharai liyai ALLAH kai Rosool (sallAllahu alayhi wasalama) principale behtareen Namona hai 8221 Momino Allah aur Uske Rasool (Mohammad Sallallahu Alai wasallam) ki farmabardari Karo aur Jo tummese sahibe Hukumat Unki BHI, FIR AGAR KISI BAAT ME TUM ME KHILAAF Waqif HO THO FIR ALLAH AUR ROZE AAKHIRAT PAR imaan RAKHTE HO THO Usme ALLAH AUR Uske RASOOL (sallAllahu ALAI wasallam) KI Taraf RUJU KARO. Yeh achi Baat hai aur iska anjaam bhi Acha hai 8220 (Corano. Sura An-Nisaa Ayat 59) 8221 Jis cheez ka Tuje ILM Nahi, Uske peeche na pastiglia, Kaan, aankh aur aur Dil nel BRS azaa ke baareme zaroor waazpurs Hogi. (Hogi POOCH). (Al Quran Sura Al Israa, Ayath 36) ci AUR din zaalim Shaks Apne haath chaba ker kahega ke Haye Kaash ke Maine Rasul Sallallahu alayhi sallam ki raah Ikhtiyar ki Hoti (Al Quran. Sura Furqan, Ayath Number 27) Hazrat Abdullah bin Massud ( Radi Allahu8217anhu) ko pata chala ke kuch loug Masjid mein mil kar unchi Awaaz se Zikr aur Darod pad Shareef Rahe hai aap inke PaaS Gaye aur farmaya: Humne Allah ke Rasool (sallAllahu Aalaihi wasallam) ke zamane mein kisi ko è tarha Zikr karte ya Darod shareef padte nahi Dekha lehaza principale tumhe Biddati samhjta ho Yehi alfaaz duhrate Rahe Hatta ke inhe Masjid se nikaal Bahar kiya.8221 216 Nabi Kareem Sallallahu alayhi sallam ne farmaya: 8220Jisne Hamare è DEEN me Taraf Apni se koi Nayi cheez Pàida ki, Jo è me SE Nahi hai toh wo MARDOOD Hai (Yani wo DEEN SE Kharij HAI), Har Nayi cheez (jo DEEN me Pàida ho) BIDDAT hai aur har BIDDAT, gumrahi hai aur har gumrahi, Jahannam me lee jaati hai 8220. Sahih Al Bukhari, Hadis 2696, Sahih Al Muslim, hadees 1718, Sunan Nasai 3188) Jabir bin Abdullah Radi Allahu anhu se rivayat hai k Rasoollallah Sallallahu alayhi sallam ne farmaya 8220Sabse behtar Amr (Amal ke liye) Allah ki Kitab hai aur Sabse behtar Tareeqa Muhammad Sallallahu alayhi wasallam ke Tareeqa hai Aur Sabse Badtareen Kaam Deen mein Nayee Nayee testimone ka Pàida Karna hai Aur har Nayee baat Gumrahi hai Aur farmaya ki JIS Shaksh ne Marney ke Baad Maal chorha wo uskei Warison ka hai aur jisney Karz ya Ayaal (bambini) chorhey wo mera zimmey hai Sunan Ibn Majah, Vol 1. 45 Nabi Kareem Sallallahu alayhi sallam ne farmaya: 8220Jisne BIDDATI ko panah di, ci par Allah ki LAANAT barasti hai 8220. Sahih Muslim, hadees 4876) Nabi Kareem Sallallahu alayhi sallam ne farmaya: 8221 Allah BIDDATI ki Namaz , Roza, haj, zakat, kisi bhi Amal ko kabool nahi karta 8220. Sunan Ibn Maja 49) (Jo log Biddat ko taqseem Krk Gumrahi pahlarahe hai jaise Bidat e Sayya, Biddat e Hasna un askaas k liye voi hadees se behtareen aur koyi Islaah nahi) Abdullah Ibn Umar farmate Hain, Tamam Biddatein gumrahi hai agarche Ba-Zaahir woh, l'accesso ko acchi lagein (Sunan KUBRA Baihaqi (HADITH138). Abdullah Radiallahu anhu se rivayat hai ki Rasoollallahu Sallallahu alayhi Wasallam ne farmaya, 8221 principale Hauz-e-Kausar par Tum logo ka Paish Khaima (predecessore) Hunga aur Tum mein se kuch accedere meri Taraf aayengey jab principale unhey Hauz ka pani Deney ke Liye jhukunga a unhey samney Mere se kheench Liya jayega. Principale ki kahunga, 8221Eh mera Rab Ye a Meri Ummat registro ke hain8221. Allah Taala farmayega, 8221 Aapko maaluum Nahi, ke unhoney Aapkey Baad Deen mein kya Nayee batein Nikal li thi8221. Rasoollallahu Sallallahu alayhi Wasallam ne farmaya ke, Baad ke Daur mein Dajjal o Jhoote log Hoge woh tumhe AISI AISI hadees suna yege Jinhe Tumne o Tumhare Baap dadaon ne nahi suna Hoga. isliye un SE Apne aap ko bachhaye rakhna. Kahi Aisa na ho ke woh tumhe gumrah Karde o fitna mein dall de Rasoollallahu Sallallahu alayhi Wasallam ne farmaya ke, Aadmi ke jhoota affinare ke liye Yahe kaafi hai ke woh har Suni Sunai baat bayan Karde Beshak Allah subhanahu kisi Takabbaur karne wale, wale Itrane ko Pasand nahi karta 8211 Sura Luqman, (31), 18 Rasoollallah Sallallhu alayhi Wasallam ne farmaya wo shaksh Jannat mein Dakhil nahi Hoga Jiske dil mein rayée ke Dane ke Barabar bhi takabbur Mojud hai Sunan Ibn Majah, Vol 1. 59 8211 Sahih Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na kerna Takabur Ki Alamat Hai. Ye Jaanker Bhi Ke Ye Amal Ek Biddat Sabit Ho Chuka Hai Allah Hum Sabko Biddaton Se Mehfuz Rakhe. Corano Aur Sahih hadees Per Amal Kerne Ki NEIK Tawfeq De, Hidayat E Ilm amp Hidayat E Amal Ata Farmaye Aur Humari Ibadat Ko Qabul Farmaye. Aameen Allah wa subhanahu Ta8217ala Du8217a Hai Ke Hum Ko Ghar Walon Ko Aap accesso Ko o Sare Musalmano Ko Corano O Sunnat par Sahaba Ke Manhaj par Amal Karne Wala Wala amp Daw8217at Dene Banaye, Ameen Ya Rabbal Almeen Ya Ya Hayyu Qayyum. (NOTA. JIN ASKAAS KO è post SE HAI MUQALIFAT WO QURAN YA SAHI hadees SE SIRF EK HI DALEEL PESH KARDEIN Opar DI Gayi Shaban KI BIDDATON K 8220DURUST8221 HONE MEIN. YAD RAHE QURAN AUR SAHI hadees K Alawa AUR Koyi DEEN NAHI HAI) Assalam - u-alaikum Aaj principale Aap accesso ke Saamney Aik AESI Azeem Hasti Ka Zikr-e-Kher Karney Laga Hoon, Jisey Huzoor (SAW) ke 8220kaatib-e-wahi8221 aur 8220HamZulf8221 miele ka Sharf Bhi Haasil Hai, Jee Han 8230. Yeh Hein 8230 Amir-ul-Momineen Hazrat Ameer Muaawiya (Razi Allah Ta8217ala Anho) 22 Rajab ko Koondey Karney ki Jo Rasm ki Jaati Hai, wo DarHaqeeqat Hazrat Muawiya (RA) ki Wafaat Ki Khushi può Manayee Jaati Hai, Yeh Shiya ki Aap (RA) Sey Bughz aur Anaad ki Wazeh Misaal Hai, Jisey Hamarey Saadah Loh Musulmano Samajhney Sey Qaasir Hein 22 Rajab darasal Hazrat Muawiya (RA) ka Yom-e - Wafaat Hai. Hazrat Muawiya (RA) ki Seerat a AAP Hazraat Mukhtalif Libri maggio Parhtey rehtey Hein, Magar principale Jo Baatein Yahaan Likhoon Ga wo Aam I libri possono Aap ko Nahi Milein Gi, pehley Hazrat Muawiya (RA) ka Mukhtasar ta8217aruf Mulaahiza Kijiye. Hayaat-e-Muawiya (RA) Aik Nazar maggio Wilaadat. (605) Besat-e-Nabwi Sey 5 Saal Qabal Huliya Mubarak. Aap (RA) ki Soorat può AIK Khaas Kashish aur Jaazbiyat Thi, Rang può surkhi aur sufedi ka emtizaaj, Lamba Qadd, Kitaabi Chehra, Moti Aankhein, Wazza Qatta aur chaal Dhaal può AIK Khaas qisam ka roab thaa Elmi Kamalaat. Elm-e-insaab aur Hisaab può mahaarat, Funn-e-kitaabat maggio Khaas Mahaarat, aur Khitaabat può Kamaal. Fanni o Askari Kamalaat. Shah Sawaari, Teer Andazi, Shamsheer Zani può Bartari, aur Askari Qayaadat Jesi Khusoosiyaat ke Haamil Loro. Qabal az Islam. Musalmano ke Khilaaf kisi Marka (Jang), Eza Rasaani, aur Badgoyee può Bilkul Hissa nahi Liya. Qubool-e-Islam. sole 7 Hijri può, Umra-TUL-quza ke Moqa per (ISI sal Hazrat Abu Hurera (RA) Ney Islam Qubool Kiya). Ghazwaat-e-Nabwi può Shirkat. Ghazwa-e-Hunein, Ghazwa-e-Tabuk, Ghazwa-e-Taif maggio Rasool (SAW) ke Hamraah TheyHujjat-ul-widaa Moqa chiave per Huzoor (SAW) Ka Hulq Farmaya, aur Ba8217az Doosrey Mawaqe per Huzoor (SAW) ke Naakhun Taraashey aur Taraasha Apney Paas Mehfooz Kar Liya, JIS K baarey può Baad maggio Wasiyat bhi farmaayee Emtiyazaat aur Manaasib. Dor-e-risaalat può 8220kitaabat-e-wahi8221, Baahir Sey Aaney Waley Khatoot (Laters) ke Jawabaat Likhna. Dor-e-Siddeeqi. Dom 12 maggio Hijri Jang-e-yammama può Shirkat, Muselma Kazzaab Ka Qatal, aur Fatah-e-Shaam maggio Kumak Foj ke salaar. Dor-e-Farooqi. Mulk Shaam ki Gawarnari, Faraaiz-e-kitaabat (wasiqa nawisi) bashamool kitaabat Muaahda-e-Bait-ul-Muqaddas. Dor-e-Usmani. Mulk Shaam ke ki elaaqa Walaayat, Musalmano ke pehley Behri Berrey ki Tayyaari, aur Roomiyo Sey Taweel Jang, fatah-e-Qabras Waghera 8230. Musalmano ki Pehli behri Jangi Fatah Dor-e-Alwi aur Hasni: Walaayat-e-Shaam Aap Ka dor-e-Khilaafat. Sun 41 Hijri sare 60 Hijri (wafaat tak). Aapke dor-e-Khilaafat ki Mashhoor Jangein aur Fatoohaat: 1) Zranj, 2) Kabul, 3) Ahwaaz, 4) Zabalastaan, 5) Rakhj, 6) Kharasaan, 7) Turkistan, 8) Sajistan, 9) Samar qe, 10 ) Bukhara, 11) Jurjaan, 12) Tabristan, 13) Bilaad-e-camera Ki Jangein, 14) Ghazwa-e-Qustuntuniya, 15) Rodas, 16) Bilaad-e-Afriqa ki Jangein, 17) aur Doosri Fatoohaat, Waghera Awwaliyaat (wo Cheezein jin ki ibtada aap se Huyee). Behri Berey ki ibtada, aur Behri Jihad Ka Aaghaaz, Muraaslaat per Muhr (stemp) Laganey Ka Tareeqa, Aasaar-e-Mutabarriqa ki Tehqeeq, Makka Mukarma ki Haweliyo ke Darwaazey lagana, Sheer Khawaari ke Baad Bachon ke ki Wazeefa az sir-e - non ibtada waghera8230 Riwayat-e-hadees. Aap (RA) Sey Riwayat Shuda Rasool (SAW) ki ki Ahadees Ta8217adaad 163 Hai. Asaatza-e-Karaam. Huzoor (SAW) ke Elaawa Sahaba-e-Karam può Sey Hazrat Abu Bakkar (RA), Hazrat Umar (RA), Hazrat Usman (RA) 8230 Waghera Aapke Shaagird: Sahaba mese 8220Hz Abd-ul-Laah bin Abbas8221 (RA). 8221 Hz Abd-ul-Lah bin Umar8221 (RA). 8220Hz Abd-ul-Lah bin Zubair8221 (RA), 8220Abu Saeed Khudri8221 (RA). 8220Abu Darda8221 (RA). 8220Abu Umama8221 (RA). 8220Saib bin yazeed8221 (RA). 8220Jareer bin Abdullaah8221 (RA). 8220Noman bin Basheer8221 (RA). Marwaan bin Hakam8221 (RA) .. waghera aur Tabaeen può Sey Chand ke Naam: 8230 8220Saeed bin Museib8221, 8220Abdullah bin Haris8221. 8220Qais bin Abi Haazim8221 aur Bohot Sey Doosrey BHI Wafaat. 22 Rajab sole 60 Hijri Wasiyyat: 1. Roomiyo (Ahl-e-Europe) ko Khoob Daba Kar Rakhna, in ke Zariye Sey baaqi SAB qomo per Ghalba aur controllo Haasil kar Sako Gey 2. Huzoor (SAW) Ney mujhey AIK Qameez pehnayee Thi , ney principale Jo Mehfooz Rakh Li Thi, Merey Marney Ke Baad Mujhey Wohi Pehna Dena, aur Huzoor (SAW) ke Tarasheeda Kuch Naakhun Mubaarik principale anzi Sanbhaal ke Rakhey Hein, in ka Baraada Bana kar Mere Muh o Aankhon maggio Daal Dena, o Mujhey Allah Ke hawaley Kar Dena Azwaaj. Mesoon bint Behdal, Faakhta bint Qarza, Qureba-tul - Sughra, Katwa bint Qarza Aolaad. Betey: 1) Abdur Rehman, 2) Yazid, 3) Abullah82308230. Betiyaan: 1) Amat Rab-ul-mashariq, 2) Ramla, 3) Hind. Questo articolo è tratto da urdulife. c om recenti PostsMahe Safar Islaami Saal aur Hijri calendario ka dusra Mahina Hai, Jiske mutaaliq bar-e-Saghir ke khurafati tabqe ne mukhtalif qisam ki biddatein, ghalat fehmiyaan aur male gumaniyaan musulmano Samaj mai Phela Rakhi hai, isse manhoos wa na - Mubarak samajhna, aafat wa museebat ka gehwara tasawwur Karna, Shar wa fasaad ka ganjeena batlaana, aur nuqsaan wa zar ka Mahina bawar karana, Kuch Naam, nihaad-musalmano ki ADAT divieto chuki Hai. Halaan ke Islam ka bunyaadi aqidah hai ke iss poori Qaynaat ka khaaliq wa Maalik aur tamaam tasarrufaat ka mukhtaar Kul SiRF Allah Ta8217ala Hai. Tamaam ANPA wa nuqsaan ka Maalik SiRF Allah ta8217ala Hai. Baaz Log Maahe Safar Ke Bare Mein Bohot Si Ghalat Fehmiyon Ka Shikaar Hain, Ye articolo Isi Baat Ko Cancella Karne Ke Liye tayar Ki Jaa Rahi Hai. Maahe Safar Allah Taala Ke Banaye Hue Mahino Mein Se Ek Mahina Hai. Allah Aur Rasool Allah y Ki Taraf SE è Mahine Ki na Koi Fazilat Bayan Ki Gayi Hai Aur Na Hi Koi Aisi Baat Jiski Wajah SE è Mahine Mein Kisi Bhi Halaal Aur Jayaz Kaam Ko Karne Se Roka Jaye. Jo Mahine Faizlat Aur Hurmat Wale Hain Un Ke Bare Mein Abu Bakr R. A. SE riwayat hai ki Rasool Allah y Ne Farmaya, 8220Saal Apni Usi Halat Mein Palat Gaya Hai Jisme siamo Din Tha Jab Allah Ne Zameenay Aur Aasman Banaye Il, Saal Barah (12) Mahinay Ka Hai Jin Mein Se Chaar Hurmat Waale Hain, Teen Ek Saath Hain Dhillqad, Dhul-Qa8217da, Dhul-Hijja AUR Al-Muharram, Muzr Wala Rajjab Jamad Aur Shabaan Ke Darmiyaan Hai.8221 Sahih Al Bukhari, Hadees - 4662. Do jahaano ke Sardar hmare mehboob Rasool y ne Saal ke Barah mahino mein SE 4 ke nudo mein bataye khwah Chaar mahine hurmat wale hain Yani un Chaar mahino mein ladai aur qatl nahin Karna chahiye, è ke Alawa kisi bhi Maah ki koi aur khususiyat bayaan nahi hui hain aur na Allah taala ki Taraf se aur na RasoolAllah y ki Taraf SE . Hairangi ki Baat Ye Hai Ke Allah aur Rasool Allah y ki Taraf se koi Khabar na Hone ke bawajood kuch mahino ko ba Barkat mana Jata hai aur manghadant Rasmo aur Ibadat ke liye Khaas kiya Jata hai aur kuch ke nudo mein voi Khayal kiya Jata hai ke unme koi Khushi wala Kaam, karobar ka aghaaz, Rishta, shaadi biyaah ya Safar wagaira nahin Karna chhaiye, hairangi è baat ki nahi hai ke è tarha ke khaylat Kahan se sì, voi a maloom hai Jiska zikr in Shaa Allah Abhi Karna Baki hai, hairangi è bat ki ki jo hai baatein kisi suboot aur sachhi Dalil ke baghair kaano, Dilon aur dimaagho me dale jate hain unhe fauran qubool kar Liya Jata Hai. Lekin jo Baat Allah aur Rasool Allah y ki Taraf se batayi jaati hain puri Tahqiq ke sath sachhi aur saabit Shuda hawala Jaat ke Saath Batai jati hai Usey mante tonalità tarha tarha ke bahane, muntaq o falsafa, dil o AQAL ki kasautiyan istemaal kar kar ke Raahe Farar Talash karne ki ki bharpoor Koshish jati Hai. Jaisa ke Allama Iqbal kahte Hai: Haqiqat Khurafat Mein Kho Gayi Ye Ummat Rawayaat Mein Kho Gayi. In hi khurafat mein se maahe Safar ko manhoos Janna hai, Pahle per voi sole lijiye ke Allah taala ne kisi cheez ko manhoos nahin banaya, voi Haan Allah taala ki Hikmat aur Marzi hai ke wo kisi Chiz mein kisi ke liye Barkat de aur kisi ke Liye na de. Aaiye Allah ke Rasool y ka ek Farman aapko suna du jo hmare è mauzu ke liye faisla kun Hai. Abdullah Ibn Umar radi Allahu anhuma se riwayat hai ke Rasool Allah y ke Samne Nahusat ka zikr Kiya gaya di Aap y ne farmaya, 8220Gar Nahusat kisi Chiz mein hoti di un adolescente cheez mein hoti Aurat, Ghar aur Ghoda. Sahih Muslim, Libro 26, Hadith 5529. RasoolAllah y ka ye farmana ke 8220agar nahusat kisi cheez mein hoti8221 SAAF baayan farmana hai ke koi Chiz manhus nahi hoti aur voi baat bhi har koi samajhta hai ke jab koi Chiz Kaha jayega a Usme maaddi aur Ghair maaddi har Chiz Shamil Hogi Yani waqt aur noi ke paimany BHI Shamil honge, lehaza RasoolAllah y ke è farmaan e Mubarak se voi baat bilkul waazeh hogai ke nahusat kisi cheez ka zaati juzz Nahi hoti, Allah taala jis Chiz ko JIS ke liye chahe Barkat wala banaye aur JIS Chiz ke liye chahe essere-barkati wala banaye. Ye sab Allah ki Hikmat aur maslihat se Hota Hai na kisi Chiz ki Apni sifat sé. Dekh lijiye koi fare shahks jo ek hi Marz ka shikar ho ek hi Dawa istemal Karte hain ek ko Shifa ho jati hai aur dusre ko USI Dawa se koi Aaram nahi AATA balkay Baaz auqaat Marz badhta Jata Hai. Kayi log ek hi jagah mi ek JESA karobar Karte hain kisi ko faida Hota Hai kisi ko nuqsan Koi darmiyani Halat mi Hota Hai Kayi accedere ek hi jaisi Sawari istemal krte hain kisi ka Safar Khair o aafiyat se tamam Hota Hai aur kisi ka nahi. Isi tarha har ek Chiz ka mamla hai yahan voi baat bhi acchi tarha se Zahn-nasheen Karni hai ki Barkat aur izafe mein BOHAT FarQ Hota Hai. Kisi ke Liye kisi Chiz mein izafa Hona ya kisi ke pas koi Chiz zyada Hona è baat ki Dalil nahi hota ke usay Barkat di gai hai umuman dekhne mein ata hai ke kafiron aur badkaaron ko musalmano aur accesso nek ki nisbat Maal aur Daulat, Aulad, hukumat aur duniyawi taqat waghaira zyada milti hai a iska voi mATLAB nahi hota ke unhe Barkat di Gayi hai balkay voi Allah taala ki Taraf se un par akhirat mein mazeed azaab tayyaar karne ka Samaan Hota Hai ke lo aur khoob akhirat ka azaab kamao. Safar ke ki mahine koi fazilat na to Corano aur Sunnat se milti hai aur na hi koi aisi baat jiski Wajah se è ko essere-Barkat ya bora samjha Jaye. L'Islam ke Pahle arabo ke kafir è mahine ko manhus aur Baas e nuqsaan samjhte AUR samjhte ke Safar ek Keeda ya saanp hai jo paith mein Hota Hai aur JIS ke paith mein Hota Hai Usko Qatal kar deta hai aur dusron ke paith mein BHI muntaqil Ho Jata hai, Yani chhoot ki ki bimaari tarha è ke jarasim bhi muntaqil hote rahte Hain. Lekin RasoolAllah y ne mundraja bala in SAB aur in jaise dusre aqido ko ghalat Qarar farmaya, Abu Huraira radi Allahu tala anhu se riwayat hai ki Rasool Allah y ne farmaya, 8220Na koi chhoot ki bimari Hai, Na Hama hai, Na Nahusat hai, na Safar (koi bimari ya nahusat wala Mahina Hai aur na koi iSki kisi aur mahine ke Sath tabdili HAI). Sahih Muslim, hadees no. 2220. Alfaz ke kuch FarQ ke sath voi hadees DIGAR Sahaba se bhi rawayat ki gai Hai. Arab safar ke mahine ke nudo mein manhoos Hone ka aqida rakhte il afsos ke isi qism ke khayalat AAJ bhi Musalmano mein paaye jate hain aur wo Apne Kayi Kaam è mahine mein Nahi Karte, Aapne ne Dekha ke RasoolAllah y ne iss mahine ke nuda mein paye Jaane wale har Galat aqide ko ek hurf me banda kar ke mustarid farma diya. Saal ki DIGAR mahino ki tarha è mahine ki tarikh mi bhi Hame Kayi acche Kaam milte hain jo Allah tala ki masliht se noi ke Bandon ne Kiye maslanhijrat k Baad jihad ki Ayat Allah taala ne isi Mahinay me nazil farmayi, aur RasoolAllah y ne Apne Rab ke hukm par Amal Karte tonalità pahla Ghazwa è Mahinay mein kiya jise 8220 Ghazwa Al-Abwa8221 BHI Kaha Jata Hai. Aur Waddan bhi imaan walo ki Walida Mohtarma Khadija bint Khuwaylid radi Allahu anha se RasoolAllah y ki shaadi Mubarak BHI è Mahinay mein hui. Khaibar ki fatah isi Mahinay mein Ye Hui SAB Janne ke Baad Bhala kon Aisa Musulmano Hoga jo è Mahinay ko ya kisi bhi mahine ko manhoos Janay. Aur koi nek Kaam krne se Khud ko rokay, Allah taala prosciutto sabko Hidayat de Aur uspar Amal Karte tonalità hamara khatma farmaye. Allah taala in Mukhtasar malumat ko padhne Walon ko Hidayat ka Sabab banaye aur meri voi Koshish Qubool farmaye aur prosciutto SAB ke liye aakhirat mein asaani aur maghfirat ka Sabab banaye. aameen.